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7 A notable exception is Aurora Rivére Gómez, Orientalismo y Nacionalismo Español: Estudios árabes y (.).Politics, History and National Identity in Spain 187 (.) 6 See for example Carolyn Boyd, Historia Patria.5 Ismar Schorsch, “The Myth of Sephardic Supremacy”, in From Text to Context….4 See for example Michael Brenner, Prophets of the Past: Interpreters of Jewish History, Princeton, P (.).Following is an overview of some of the main questions and issues my written work seeks to address, which I offer in the hope that this brief exposition will stimulate further dialogue on the topic 3. Such an examination would necessarily place scholars of the history of Muslim and Jewish studies in modern Iberia, as well as Latin America, in dialogue, even as it enhances our understanding of historical and contemporary appropriations the peninsula´s Muslim and Jewish histories in these disparate national and transnational contexts. I also emphasize the importance of considering the intersection as well as divergence of the modern projects of recovery of Jewish and Muslim histories in Iberia, a focus at the core of this journal issue and Hamsa more broadly. My own research on this topic seeks to fill lacunae in this area by documenting incipient Spanish initiatives to recover Spain’s Jewish legacy and the emergence of Spanish Sephardic Studies in the modern era 2. 3 My work is also in close dialogue with the recent wave of critical scholarship exploring the relati (.)ġ The contributors of this issue share an interest in examining historical developments in the historiography and institutional emergence of modern Jewish and Arabic studies in Iberia, as well as in other places until now peripheral to research on the emergence of these fields of study.
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2 Michal Friedman, Recovering ‘Jewish Spain’: Historiography, Politics and Institutionalization of th (.).1 This is a revised version of an essay that first appeared in German as “Die Wiederentdeckung des ‘J (.).